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During their ritual use, the surfaces of these figures were rubbed with a reddish mixture of oil and camwood powder, both a cosmetic and a sign of
mediation.
It is no coincidence that in Yombe thought the color red indicates transitional conditions such as death and birth. The fact that some
mother-and-child figures hold or carry what appears to be a dead baby alludes to the close interrelationship in Kongo beliefs between the spirit world and
the world of the living.
It has been suggested that the figures were thoroughly cleaned and polished after their use by their original caretakers. The
resinous material on many examples in Western collections seems to have been applied not by the people who made and used them but by their first Western owners.
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